[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 23.21 # 俱舍論記 23.21 俱舍論記 23.21 - **Language:** Classical Chinese ### [23.21](https://indike.org/pramana/in.bauddha.taisho.1821.23.21) 「隨境麁者至如是次第」者，答。隨境麁者應先觀故，於四種中色麁先觀，於後三中受麁先觀，如手等痛。於後二中心麁先觀，法最細故所以後觀。法中想等雖復麁心，法中涅槃極微細故，與極細法合施設故，據細以論，故最後說。或諸欲貪於身處轉，故四念住觀身在初。然貪於身由欣樂於受，或由欣樂受，故觀受第二。欣樂於受由心不調，故第三觀心。心之不調由惑未斷，惑是法攝，故第四觀法。 > "In accordance with the coarseness of the objects ... \[they arise in\] such an order": this is the answer. Because one should first contemplate what is coarse according to the object, among the four kinds \[of mindfulness\], physical form is coarse and therefore contemplated first; among the latter three, feeling is coarse and therefore contemplated first, like pain in a hand or the like. Among the latter two, mind is coarse and therefore contemplated first; dharmas are the most subtle, and therefore they are contemplated last. Although within dharmas, ideation and the like are coarser than the mind, nirvāṇa within dharmas is exceedingly subtle, and because they are posited together with exceedingly subtle dharmas, speaking in terms of subtlety, they are therefore stated last. Alternatively, lustful desires operate with respect to the body, and therefore among the four applications of mindfulness, contemplating the body comes first. However, lust for the body arises from delighting in feeling—or because one delights in feeling—therefore contemplating feeling comes second. Delighting in feeling arises from the mind being untamed, and therefore the third is contemplating the mind. The mind being untamed arises because afflictions have not been eliminated, and afflictions are subsumed under dharmas, so the fourth is contemplating dharmas. > — English (machine translation) (machine translation) - [Previous: 23.20](https://indike.org/pramana/in.bauddha.taisho.1821.23.20) - [Next: 23.22](https://indike.org/pramana/in.bauddha.taisho.1821.23.22) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1821.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.23.21) — English, machine translation ## Linked texts (2) - [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.23.7) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.23.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.23.21](https://indike.org/pramana/in.bauddha.taisho.1821.23.21) · Pramāṇa