[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 23.36 # 俱舍論記 23.36 俱舍論記 23.36 - **Language:** Classical Chinese ### [23.36](https://indike.org/pramana/in.bauddha.taisho.1821.23.36) 「上品忍無間至故名最勝」者，釋第十一句，於上忍後即生第一。如上品忍，緣苦諦行修一行，唯一剎那，有漏名世，勝故第一。能作等無間緣，有士用力，離同類因引聖道生，故名最勝。 > Regarding 'Immediately after superior patience … therefore it is called supreme': this explains the eleventh line. Immediately after superior patience, the \[worldly\] supreme \[dharmas\] arise. Like superior patience, it takes the truth of suffering as its objective domain, cultivates a single aspect, and lasts only a single kṣaṇa; being sāsrava, it is called 'worldly', and because it is superior, it is 'supreme'. It can act as the immediately antecedent condition (samanantara-pratyaya), possessing virile activity (puruṣakāra), and, separated from homogeneous causes (sabhāga-hetu), induces the arising of the noble path; therefore it is called supreme. > — English (machine translation) (machine translation) - [Previous: 23.35](https://indike.org/pramana/in.bauddha.taisho.1821.23.35) - [Next: 23.37](https://indike.org/pramana/in.bauddha.taisho.1821.23.37) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1821.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.23.36) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.23.10) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.23.36](https://indike.org/pramana/in.bauddha.taisho.1821.23.36) · Pramāṇa