[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 26.24 # 俱舍論記 26.24 俱舍論記 26.24 - **Language:** Classical Chinese ### [26.24](https://indike.org/pramana/in.bauddha.taisho.1821.26.24) 「又法類品至為所緣故」者，釋第五句。由法智以欲界全分對治為所緣故，由類智以上界全分對治為所緣故，所以法、類不互相緣。雖欲滅、道法智亦能治上修惑，而非全治。苦、集法智，見道法智，不治上故。 > Regarding "Moreover, the dharma and subsequent categories ... because they take \[the antidotes\] as their objective domains": this explains the fifth line. Because dharma knowledge takes as its objective domain the antidote to the entirety of the desire realm, and because subsequent knowledge takes as its objective domain the antidote to the entirety of the upper realms, dharma knowledge and subsequent knowledge do not take each other as objective domains. Although the dharma knowledges of cessation and the path can also remedy the defilements abandoned through cultivation in the upper realms, they are not the complete remedy, because the dharma knowledges of suffering and origination, being dharma knowledges belonging to the path of seeing, do not remedy the upper realms. > — English (machine translation) (machine translation) - [Previous: 26.23](https://indike.org/pramana/in.bauddha.taisho.1821.26.23) - [Next: 26.25](https://indike.org/pramana/in.bauddha.taisho.1821.26.25) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1821.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.26.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.26.24](https://indike.org/pramana/in.bauddha.taisho.1821.26.24) · Pramāṇa