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# 俱舍論記 26.8

俱舍論記 26.8

- **Language:** Classical Chinese

### [26.8](https://indike.org/pramana/in.bauddha.taisho.1821.26.8)

「所餘皆通至推度性故」者，釋第三句中「餘二」。除前八忍及盡、無生，餘無漏慧一一皆通智、見二性。已斷自疑，決斷性故。或重知故名智，推度性故名見。

> "The remainder all partake \[…\] because they are of the nature of reflection": this explains the phrase "the remaining two" in the third verse-quarter. Excluding the preceding eight patiences and the knowledges of exhaustion and non-arising, all the other noble wisdoms individually partake of both natures, knowledge and view. Because they have already severed their own doubt, they are decisive; or because they re-cognize, they are called knowledges; and because they are of the nature of reflection, they are called views.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.26.8) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.26.8](https://indike.org/pramana/in.bauddha.taisho.1821.26.8) · Pramāṇa
