[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 26.94 # 俱舍論記 26.94 俱舍論記 26.94 - **Language:** Classical Chinese ### [26.94](https://indike.org/pramana/in.bauddha.taisho.1821.26.94) 「如是說者至永超故出」者，此是正義。如是說者，實亦十六。總有四番釋十六相，此即初番。苦諦有四相，待眾緣生故非常，遷流逼迫性故苦，違我所見故空，違我見故非我。集諦有四相，猶如種子生芽道理故因，能等現果理故集，令果相續理故生，能成辨果理故緣。喻況可知。滅諦有四相，諸有漏蘊斷盡故滅，貪、瞋、癡三火息故靜，體無眾患故妙，解脫眾災橫故離。道諦有四相，通眾聖行義故道，契合正理故如，正趣向涅槃故行，能永超生死故出。 > \[On the text from\] "The correct view is" down to "it is 'transcending' because of forever crossing beyond": this is the orthodox position. The correct view is that in reality there are also sixteen. In total there are four rounds of explanations of the sixteen aspects, and this is the first round. The truth of suffering has four aspects: because it arises depending on multiple conditions, it is 'impermanent'; because its nature is flux and oppression, it is 'suffering'; because it contradicts the view of what belongs to self, it is 'empty'; because it contradicts the view of self, it is 'non-self.' The truth of origin has four aspects: by analogy to the principle of a seed producing a sprout, it is 'cause'; by the principle of equally manifesting results, it is 'origin'; by the principle of causing results to continue, it is 'production'; by the principle of bringing results to completion, it is 'condition.' The analogies can be understood. The truth of cessation has four aspects: because all polluted skandhas are severed and exhausted, it is 'cessation'; because the three fires of greed, hostility, and delusion are extinguished, it is 'calm'; because its essence is free from all afflictions, it is 'excellent'; because it is liberated from all calamities and misfortunes, it is 'deliverance.' The truth of the path has four aspects: in the sense of traversing the practice of all noble ones, it is 'path'; because it accords with correct principle, it is 'correct'; because it points correctly toward nirvāṇa, it is 'practice'; because it can forever transcend birth and death, it is 'transcending.' > — English (machine translation) (machine translation) - [Previous: 26.93](https://indike.org/pramana/in.bauddha.taisho.1821.26.93) - [Next: 26.95](https://indike.org/pramana/in.bauddha.taisho.1821.26.95) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1821.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.26.94) — English, machine translation ## Linked texts (1) - [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.26.52) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.26.94](https://indike.org/pramana/in.bauddha.taisho.1821.26.94) · Pramāṇa