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# 俱舍論記 26.97

俱舍論記 26.97

- **Language:** Classical Chinese

### [26.97](https://indike.org/pramana/in.bauddha.taisho.1821.26.97)

「因集生緣至與論為異」者，論主述經部解。集諦四行相，因、集、生、緣，如經所釋：諸五取蘊以貪欲為根，根能生長，即因義也。以貪欲為集，集能集起果也。以貪欲為類，類謂種類，即眾緣也。以貪欲為生，生即能生果也。於此四中唯說生聲，應知在緣後說，與論為異，以論說生為第三故。因、集、生、緣皆貪欲為體。

> Regarding the passage from "Cause, origination, production, and condition" up to "differ from the treatise": The author of the treatise sets forth the Sautrāntika explanation. The four aspects of the truth of origination—cause, origination, production, and condition—are explained as in the sūtra: The five clinging-skandhas have craving as their root; a root can generate and grow, which is the meaning of cause. They have craving as their origination; origination can bring about the fruit. They have craving as their class; class means variety, which refers to the manifold conditions. They have craving as their production; production means bringing forth the fruit. Among these four, the word "production" alone should be known to be stated after "condition", which differs from the treatise, because the treatise states "production" as the third. Cause, origination, production, and condition all take craving as their essence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.26.97) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.26.97](https://indike.org/pramana/in.bauddha.taisho.1821.26.97) · Pramāṇa
