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# 俱舍論記 27.60

俱舍論記 27.60

- **Language:** Classical Chinese

### [27.60](https://indike.org/pramana/in.bauddha.taisho.1821.27.60)

「論曰至俗智為性」者，釋第一句，釋名出體。故《正理》云「然一切諍總有三種，蘊、言、煩惱有差別故。蘊諍謂死，言諍謂鬪，煩惱諍謂百八煩惱。由此俗智力能止息煩惱諍故，得無諍名。

> On "The treatise states \[…\] its nature is conventional wisdom": This explains the first line, explaining its name and identifying its essential nature. Thus the \*Nyāyānusāra\* states: "However, all contention is threefold in total, owing to the distinctions of aggregates, words, and afflictions. Contention of the aggregates means death; contention of words means dispute; contention of afflictions means the hundred and eight afflictions. Because this conventional wisdom has the power to quell the contention of afflictions, it receives the name 'non-contentiousness'."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.27.60) — English, machine translation

## Linked texts (3)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.27.75) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.75.24) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.37.8) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.27.60](https://indike.org/pramana/in.bauddha.taisho.1821.27.60) · Pramāṇa
