[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 28.114 # 俱舍論記 28.114 俱舍論記 28.114 - **Language:** Classical Chinese ### [28.114](https://indike.org/pramana/in.bauddha.taisho.1821.28.114) 「且有一類至而得生故」者，有二師釋，此下初師解。此明初染無喜、樂支，有尋、伺、定支。故《正理》七十八云「且有一類隨相說言，初染中無離生喜樂，非離煩惱而得生故。雖染污定亦喜相應，非因離生，故非支攝。此不唯說離欲生喜，亦說因離自地染生。以契經中先作是說：離諸欲惡不善法已。復作是言：離生喜、樂。此中重說離生言者，為顯亦有喜離自地惑生。為顯喜支唯是善性，故薄伽梵與樂合說。輕安相應必是善性故，由此染定必無喜支，故初染支唯有三種（已上論文）。」 > "First, one group \[...\] because they arise \[from detachment\]": there are two masters' explanations; below is the explanation of the first master. This clarifies that the first defiled \[dhyāna\] lacks the factors of joy and pleasure, and possesses the factors of vitarka, vicāra, and samādhi. Thus the Nyāyānusāra, fascicle 78, says: "First, one group speaks according to the characteristics, saying: in the first defiled \[dhyāna\] there are no joy and pleasure born of detachment, because they are not able to arise through detachment from defilements. Although defiled samādhi is also associated with joy, it is not born from detachment and therefore is not subsumed under the factors. This not only speaks of joy born of detachment from desire, but also speaks of arising from detachment from the defilements of its own stage. For in the sūtra it is first said: 'Having detached from desires and bad, unwholesome dharmas...' and then it further says: '...joy and pleasure born of detachment.' The repetition of the words 'born of detachment' here is to show that there is also joy arising from detachment from the afflictions of its own stage. To show that the joy factor is solely wholesome in nature, the Bhagavān explains it together with pleasure. Because association with prasrabdhi must be wholesome in nature, defiled samādhi definitely lacks the joy factor; therefore the factors of the first defiled \[dhyāna\] are only three (end of śāstra passage)." > — English (machine translation) (machine translation) - [Previous: 28.113](https://indike.org/pramana/in.bauddha.taisho.1821.28.113) - [Next: 28.115](https://indike.org/pramana/in.bauddha.taisho.1821.28.115) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1821.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.28.114) — English, machine translation ## Linked texts (3) - [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.28.41) — Classical Chinese - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.78.6) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.38.16) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.28.114](https://indike.org/pramana/in.bauddha.taisho.1821.28.114) · Pramāṇa