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# 俱舍論記 28.115

俱舍論記 28.115

- **Language:** Classical Chinese

### [28.115](https://indike.org/pramana/in.bauddha.taisho.1821.28.115)

「第二染中至所擾濁故」者，此明二定染無內等淨。樂同初定，故不別簡，有喜、定二。故《正理》云「第二染中無內等淨，彼為煩惱所擾濁故。雖諸世間說有染信，而不信攝，故不立支。樂是輕安唯善性攝，例同初定，故不重遮。故此染支唯有二種。第二染定許有喜支，初染中無，以何為證？以初定喜說從離生，第二中無離生言故。」

> "In the second defiled \[dhyāna\] \[...\] because it is disturbed and turbid": this clarifies that the second defiled dhyāna lacks internal clarification. Pleasure is the same as in the first dhyāna, so it is not separately excluded; it has the two \[factors of\] joy and samādhi. Thus the Nyāyānusāra says: "In the second defiled \[dhyāna\] there is no internal clarification, because it is disturbed and made turbid by defilements. Although the world speaks of defiled faith, it is not subsumed under faith, so it is not established as a factor. Pleasure is prasrabdhi and is subsumed solely under the wholesome nature; by analogy with the first dhyāna, it is not negated again. Therefore the factors of this defiled \[dhyāna\] are only two. If it is admitted that the second defiled samādhi has the joy factor while the first defiled \[dhyāna\] lacks it, what is the proof? Because the joy of the first dhyāna is said to be born of detachment, whereas in the second there is no mention of 'born of detachment'."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.28.115) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.28.115](https://indike.org/pramana/in.bauddha.taisho.1821.28.115) · Pramāṇa
