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# 俱舍論記 28.123

俱舍論記 28.123

- **Language:** Classical Chinese

### [28.123](https://indike.org/pramana/in.bauddha.taisho.1821.28.123)

「然契經說至喜樂所動」者，此依經釋。然契經中密作是說：第四靜慮不為尋、伺、喜、樂所動。但約支說，不言非支。又解：經非盡理，論盡理說。故《正理》云「然經唯說第四靜慮不為尋、伺、喜、樂動者，經密意說，論依法相。以薄伽梵有處說言斷樂斷苦，先喜、憂沒，具足安住第四靜慮。又說：彼定身行俱滅入息、出息，名為身行。故知此定非唯獨免尋、伺、喜、樂四動災患。

> "However, the sūtra says \[...\] shaken by joy and pleasure": this explains according to the sūtra. However, the sūtra says with hidden intent that the fourth dhyāna is not shaken by vitarka, vicāra, joy, and pleasure. It speaks only in terms of the factors, not mentioning the non-factors. Another interpretation: the sūtra does not exhaust the principle, whereas the treatise explains the principle completely. Thus the Nyāyānusāra says: "However, the sūtra speaks only of the fourth dhyāna not being shaken by vitarka, vicāra, joy, and pleasure because the sūtra speaks with hidden intent, whereas the treatise relies on dharma-characteristics. For the Bhagavān in some places says that pleasure is abandoned and pain is abandoned, and joy and grief previously vanished, fully abiding in the fourth dhyāna. Moreover, it says: in that samādhi, bodily activities are all extinguished; inhalation and exhalation are called bodily activities. Therefore we know that this samādhi does not solely escape the four shaking calamities of vitarka, vicāra, joy, and pleasure."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.28.123) — English, machine translation

## Linked texts (2)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.78.8) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.38.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.28.123](https://indike.org/pramana/in.bauddha.taisho.1821.28.123) · Pramāṇa
