[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 28.12 # 俱舍論記 28.12 俱舍論記 28.12 - **Language:** Classical Chinese ### [28.12](https://indike.org/pramana/in.bauddha.taisho.1821.28.12) 「若爾即心至餘心所法」者，經部難。若專一緣，即此心王專一境位，依之建立三摩地名，不應別有餘心所法說名等持。經部依心假立定故。 > "If so, it is simply the mind… another mental factor": this is an objection by the Sautrāntika. If it is single-minded focus on an object, then this state of the primary mind being focused on a single object is what the name samādhi is established upon; there should not be a separate other mental factor called samādhi. This is because the Sautrāntika designates samādhi nominally on the basis of mind. > — English (machine translation) (machine translation) - [Previous: 28.11](https://indike.org/pramana/in.bauddha.taisho.1821.28.11) - [Next: 28.13](https://indike.org/pramana/in.bauddha.taisho.1821.28.13) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1821.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.28.12) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.28.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.28.12](https://indike.org/pramana/in.bauddha.taisho.1821.28.12) · Pramāṇa