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# 俱舍論記 28.25

俱舍論記 28.25

- **Language:** Classical Chinese

### [28.25](https://indike.org/pramana/in.bauddha.taisho.1821.28.25)

「是則應有太過之失」者，難。若能令慧邪審慮故名靜慮者，是即應有太過之失。一切三界諸惑相應慧皆能邪審慮，與彼相應定亦應名靜慮。

> As for "In that case, there would be the fault of being overly broad": this is an objection. If it is called dhyāna because it causes discernment to engage in corrupt investigation, then there would be the fault of being overly broad: discernment associated with all afflictions in the three realms is capable of corrupt investigation, so the concentration associated with those \[afflictions\] would also have to be called dhyāna.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.28.25) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.28.25](https://indike.org/pramana/in.bauddha.taisho.1821.28.25) · Pramāṇa
