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# 俱舍論記 28.3

俱舍論記 28.3

- **Language:** Classical Chinese

### [28.3](https://indike.org/pramana/in.bauddha.taisho.1821.28.3)

〈分別定品〉者，專注一緣名之為定，此品廣明故名分別。所以次明〈定品〉者，〈賢聖品〉明果，〈智品〉明因，〈定品〉明緣。緣望果疎，故次明定也。又解：依定發智，故次明定。

> Regarding "Chapter on the Analysis of Samādhi": single-minded focus on a single object of observation is called samādhi; because this chapter explains it extensively, it is called "analysis." As for why the Chapter on Samādhi is explained next: the Pudgala-nirdeśa explains the fruit, the Jñāna-nirdeśa explains the cause, and the Samādhi-nirdeśa explains the condition. Conditions are more remote in relation to the fruit; hence samādhi is explained next. Another explanation states: Because wisdom is aroused in dependence on samādhi, samādhi is explained next.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.28.3) — English, machine translation

## Linked texts (1)

- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.28.1) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.28.3](https://indike.org/pramana/in.bauddha.taisho.1821.28.3) · Pramāṇa
