[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 28.58 # 俱舍論記 28.58 俱舍論記 28.58 - **Language:** Classical Chinese ### [28.58](https://indike.org/pramana/in.bauddha.taisho.1821.28.58) 「下三無色至建立三名」者，釋前三無色從加行立名。故《正理》七十七云「若由勝解思惟無邊空加行所成，名空無邊處。謂若有法雖與色俱，而其自體不依屬色。諸有於色求出離者，必應最初思惟彼法，謂虛空體雖與色俱，而待色無方得顯了。外法所攝其相無邊，思惟彼時易能離色，故加行位思惟虛空，成時隨應亦緣餘法，但從加行建立此名。若由勝解思惟無邊識加行所成，名識無邊處。謂於純淨六種識身能了別中，善取相已安住勝解。由假想力思惟觀察無邊識相，由此加行為先所成，隨其所應亦緣餘法，但從加行建立此名。若由勝解捨一切所有加行所成，名無所有處。謂見無邊行相麁動，為欲厭捨起此加行，是故此處名最勝捨。以於此中不復樂作無邊行相，心於所緣捨諸所有寂然住故（已上論文）。」 > Regarding 'The lower three formless states... three names are established': this explains that the first three formless states are named from their preparatory practice. Thus the Nyāyānusāra, fascicle seventy-seven, says: 'If it is accomplished by the preparatory practice of mentally contemplating boundless space through resolve, it is called the base of infinite space. That is, if there is a dharma that, although coexisting with form, has an essence that is not dependent on form—those seeking emancipation from form must initially contemplate that dharma; that is, although the essence of space coexists with form, it becomes apparent only depending on the absence of form. As something subsumed under external dharmas, its characteristic is boundless, and when mentally contemplating it, one can easily become detached from form. Therefore, at the stage of preparatory practice one contemplates space, and when it is accomplished, one may also take other dharmas as objects according to the case; the name is established merely from the preparatory practice. If it is accomplished by the preparatory practice of mentally contemplating boundless consciousness through resolve, it is called the base of infinite consciousness. That is, having properly grasped the characteristics within the capability of discernment of the purely clean six consciousness bodies, one abides in resolve. By the power of conceptual ideation, one mentally contemplates and observes the boundless characteristic of consciousness; accomplished through this preparatory practice as the prerequisite, according to the case it also takes other dharmas as objects; the name is established merely from the preparatory practice. If it is accomplished by the preparatory practice of relinquishing everything through resolve, it is called the base of nothingness. That is, seeing boundless mental aspects as coarse and agitating, in order to cultivate aversion and relinquishment one initiates this preparatory practice; therefore, this base is called supreme relinquishment. Because herein one no longer takes delight in producing boundless mental aspects, and the mind abides in tranquility, relinquishing all things with respect to the object (the text of the treatise ends here).' > — English (machine translation) (machine translation) - [Previous: 28.57](https://indike.org/pramana/in.bauddha.taisho.1821.28.57) - [Next: 28.59](https://indike.org/pramana/in.bauddha.taisho.1821.28.59) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1821.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.28.58) — English, machine translation ## Linked texts (3) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.28.81) — Classical Chinese - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.77.8) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.38.8) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.28.58](https://indike.org/pramana/in.bauddha.taisho.1821.28.58) · Pramāṇa