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# 俱舍論記 28.9

俱舍論記 28.9

- **Language:** Classical Chinese

### [28.9](https://indike.org/pramana/in.bauddha.taisho.1821.28.9)

「此總有四至五蘊為性」者，釋初頌。此四靜慮各有二種，謂定及生。生即如前〈世品〉已說。定靜慮體，總而言之是善性攝。能令心王住一境性，剋性出體，以善等持為自性故。若并助伴相應、俱有，五蘊為性。

> "These are four in total… having the five skandhas as their nature": this explains the first verse. These four dhyānas each have two kinds, namely meditative absorption and rebirth. Rebirth has already been explained above in the Loka-nirdeśa. The entity of the dhyāna of meditative absorption, broadly speaking, is subsumed under wholesome nature. It is capable of causing the primary mind to dwell in one-pointedness of the object; strictly defining the entity, it has wholesome samādhi as its intrinsic nature. If taken together with its attendants, both conjoined and co-arising, it has the five skandhas as its nature.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.28.9) — English, machine translation

## Linked texts (3)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.28.7) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.77.6) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.38.6) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.28.9](https://indike.org/pramana/in.bauddha.taisho.1821.28.9) · Pramāṇa
