[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 29.39 # 俱舍論記 29.39 俱舍論記 29.39 - **Language:** Classical Chinese ### [29.39](https://indike.org/pramana/in.bauddha.taisho.1821.29.39) 「八中前三至為所緣境」者，釋第三頌，明解脫緣境。八中前三，唯以欲界色處為境，有差別者，二境可憎，緣不淨故；一境可愛，緣淨色故。問：色界色淨觀欲不淨，如何能離色界色貪？解云：此非正能斷，令暫遠離故。次四無色解脫，各以自、上苦、集、滅諦，及一切地類智品道，彼自、上地苦、集非擇滅，及彼一切類智品道非擇滅，及與虛空為所緣境。又《婆沙》八十四云「所緣者，初三解脫緣欲界色處，第四解脫緣四無色，及彼因、彼滅一切類智品，若四無色，及類智品、非擇滅并虛空，若謂一物若謂多物，一切皆緣（第五、第六解脫，准釋可知）。第七解脫緣非想非非想處，及彼因、彼滅一切類智品，若非想非非想處，及類智品非擇滅，并虛空，若謂一物若謂多物，一切皆緣。想受滅解脫無所緣，有作是說：空無邊處解脫亦緣第四靜慮非擇滅，餘所緣如前所說。乃至非想非非想處解脫，亦緣無所有處非擇滅，餘所緣如前說（准彼《婆沙》兩說，皆許緣下非擇滅）。」 > "Of the eight, the first three... serve as cognitive objects": this explains the third verse, elucidating the objects cognized by the deliverances. Of the eight, the first three take only the visible matter āyatana of the desire realm as their object. The distinction among them is: two objects are repulsive, because they cognize impurity; one object is delightful, because it cognizes pure matter. Question: The matter of the form realm is pure, whereas one contemplates the desire \[realm\] as impure; how can one abandon craving for the matter of the form realm? The explanation is: this does not directly eradicate it, but causes one to temporarily distance oneself from it. The next four formless deliverances each take as their cognitive objects their own and the higher truths of suffering, origin, and cessation, the path of the category-cognition class belonging to all stages, the non-analytical cessations of the suffering and origin of their own and the higher stages, the non-analytical cessations of that path of the category-cognition class of all \[stages\], as well as space. Furthermore, the Mahāvibhāṣā, fascicle 84, says: "As for the objects: the first three deliverances take the visible matter āyatana of the desire realm as their object; the fourth deliverance takes the four formless \[attainments\], their causes, and their cessations—all classes of category-cognition—and the non-analytical cessations of the four formless \[attainments\] and classes of category-cognition, along with space, whether conceived as one entity or as many entities, all of them, as its cognitive object. (The fifth and sixth deliverances are understood accordingly by analogy.) The seventh deliverance takes the station of neither perception nor non-perception, its causes, its cessations, all classes of category-cognition, the station of neither perception nor non-perception, the non-analytical cessations of the classes of category-cognition, along with space, whether conceived as one entity or as many entities, all of them, as its cognitive object. The deliverance of the cessation of perception and feeling has no cognitive object. There are some who say: the deliverance of the station of infinite space also takes the non-analytical cessation of the fourth dhyāna as its object, and the remaining objects are as previously stated; up to the deliverance of the station of neither perception nor non-perception, which also takes the non-analytical cessation of the station of nothingness as its object, and the remaining objects are as previously stated. (According to those two explanations in the Mahāvibhāṣā, both allow that they take the non-analytical cessation of the lower \[stages\] as object)." > — English (machine translation) (machine translation) - [Previous: 29.38](https://indike.org/pramana/in.bauddha.taisho.1821.29.38) - [Next: 29.40](https://indike.org/pramana/in.bauddha.taisho.1821.29.40) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.1821.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.29.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.29.39](https://indike.org/pramana/in.bauddha.taisho.1821.29.39) · Pramāṇa