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# 俱舍論記 3.152

俱舍論記 3.152

- **Language:** Classical Chinese

### [3.152](https://indike.org/pramana/in.bauddha.taisho.1821.3.152)

「聖者未離欲至無二形故」者，答。釋下兩句。此解未離欲聖極多容成十九。隨其所應，除二無漏及除一形，女、男二根隨除一種，以諸聖者無二形故不成二十。又《正理》解云「言一形者，無有二形及與無形得聖法故。」彼論既說無有無形得聖法者，即顯男、女根定隨成一，如何漸捨得入聖耶？通此妨難，如前解釋。

> Regarding 'A noble one not yet departed from desire... up to: because of having no double gender': this is the answer, explaining the lower two lines. This explains that a noble one who has not departed from desire may possess at maximum nineteen. As appropriate, two untainted \[faculties\] are excluded, and one gender is excluded—either the female or male faculty is eliminated, because noble ones do not have both genders, so they do not possess twenty. Furthermore, the Nyāyānusāra explains: 'To say "one gender" is because none with both genders or with no gender attains the noble Dharma.' Since that treatise states that none without gender attains the noble Dharma, this shows that either the male or female faculty is definitely possessed; how then could one enter noble status upon gradual relinquishment? The resolution to this difficulty is as explained earlier.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.3.152) — English, machine translation

## Linked texts (3)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.3.189) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.9.45) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.5.41) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.3.152](https://indike.org/pramana/in.bauddha.taisho.1821.3.152) · Pramāṇa
