[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 3.23 # 俱舍論記 3.23 俱舍論記 3.23 - **Language:** Classical Chinese ### [3.23](https://indike.org/pramana/in.bauddha.taisho.1821.3.23) 「三無漏根至能般涅槃故」者，釋第三頌，解三無漏根。初引第二，故於已知有增上用。第二引第三，故於具知有增上用。第三能證涅槃，故於涅槃有增上用。心無煩惱方得涅槃，非心未解脫煩惱能般涅槃故。言「後後」者，第二根是初根後道，第三根是第二根後道，故言後後道。第三根於涅槃有增上。 > "The three undefiled faculties... \[up to\] because they can achieve parinirvāṇa": this explains the third verse, elucidating the three undefiled faculties. The first induces the second; therefore, it has sovereign efficacy regarding \[the state of\] having known. The second induces the third; therefore, it has sovereign efficacy regarding \[the state of\] full knowledge. The third can realize nirvāṇa; therefore, it has sovereign efficacy regarding nirvāṇa. Only when the mind is free of defilements does one attain nirvāṇa; for it is not when the mind is not yet liberated from defilements that one can achieve parinirvāṇa. As for "successive \[paths\]," the second faculty is the path subsequent to the first faculty, and the third faculty is the path subsequent to the second faculty; hence they are called successive paths. The third faculty has sovereignty over nirvāṇa. > — English (machine translation) (machine translation) - [Previous: 3.22](https://indike.org/pramana/in.bauddha.taisho.1821.3.22) - [Next: 3.24](https://indike.org/pramana/in.bauddha.taisho.1821.3.24) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1821.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.3.23) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.3.23](https://indike.org/pramana/in.bauddha.taisho.1821.3.23) · Pramāṇa