[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 3.32 # 俱舍論記 3.32 俱舍論記 3.32 - **Language:** Classical Chinese ### [3.32](https://indike.org/pramana/in.bauddha.taisho.1821.3.32) 「還滅位中至經立次第」者，於還滅位即約四義立後八根。《正理論》意約涅槃得明，故《正理》第九云「生死止息是還滅義，即是六處畢竟斷滅。此得所依謂信等五，以是一切善根生長最勝因故。初無漏根能生此得，正定聚中此初生故。次無漏根令此得住，由彼長時相續起故。後無漏根令得受用現法樂住，彼所顯故（已上論文）。」謂還滅得所依，謂信等五。由初無漏故涅槃得生，由次無漏故涅槃得住，由後無漏故涅槃得受用現法樂住。根量由此四義建立，無減無增。即由此流轉、還滅四義因緣，經立二十二根次第前後。 > Regarding "In the state of reversal... the sūtra establishes the sequence": in the state of reversal, the last eight faculties are established precisely in terms of four meanings. The purport of the Nyāyānusāra explains them in terms of the attainment of nirvāṇa; hence Nyāyānusāra fascicle 9 says: "The cessation of birth-and-death is the meaning of reversal, which is the ultimate annihilation of the six bases. The basis of this attainment refers to the five beginning with faith, because they are the most supreme causes for the growth of all wholesome roots. The initial uncontaminated faculty can produce this attainment, because it arises first within the assembly of the determined-in-the-right. The intermediate uncontaminated faculty causes this attainment to endure, because it arises continuously for a long period. The final uncontaminated faculty causes one to attain the enjoyment of dwelling happily in the present phenomena, because it is made manifest by it" (end of text of the treatise). That is, the basis of the attainment of reversal refers to the five faculties beginning with faith. Due to the initial uncontaminated \[faculty\], the attainment of nirvāṇa arises; due to the intermediate uncontaminated \[faculty\], the attainment of nirvāṇa endures; due to the final uncontaminated \[faculty\], the attainment of nirvāṇa is enjoyed as dwelling happily in the present phenomena. The quantity of the faculties is established according to these four meanings, without deficiency and without excess. It is precisely due to the causes and conditions of these four meanings of transmigration and reversal that the sūtras establish the order of the twenty-two faculties from first to last. > — English (machine translation) (machine translation) - [Previous: 3.31](https://indike.org/pramana/in.bauddha.taisho.1821.3.31) - [Next: 3.33](https://indike.org/pramana/in.bauddha.taisho.1821.3.33) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1821.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.3.32) — English, machine translation ## Linked texts (2) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.3.52) — Classical Chinese - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.9.17) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.3.32](https://indike.org/pramana/in.bauddha.taisho.1821.3.32) · Pramāṇa