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# 俱舍論記 3.51

俱舍論記 3.51

- **Language:** Classical Chinese

### [3.51](https://indike.org/pramana/in.bauddha.taisho.1821.3.51)

「彼所有根至當知根等」者，此別釋根。彼未知當知行者等所有根，名未知當知根等。未知當知等之根，依主釋。《正理論》意：未知當知等即根，持業釋。各據一義。又《正理》第九云「如是根名雖二十二，而諸根體但有十七，女、男二根身根攝故，三無漏根九根攝故。」

> Regarding "Whatever faculties they possess \[…\] are the faculty of one who will know what is not yet known, etc.": this explains the faculties individually. Whatever faculties are possessed by that practitioner who will know what is not yet known and so forth are called the faculty of one who will know what is not yet known, and so forth. 'The faculties of one who will know what is not yet known, etc.' is a genitive compound (tatpuruṣa). The intent of the \*Nyāyānusāra\* is: 'One who will know what is not yet known, etc., is itself the faculty', which is an appositional compound (karmadhāraya). Each relies on a different meaning. Furthermore, the \*Nyāyānusāra\*, fascicle 9, states: 'Although the names of the faculties are thus twenty-two, the substances of the faculties are only seventeen, because the two faculties of female and male are subsumed under the body faculty, and the three untainted faculties are subsumed under nine faculties.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.3.51) — English, machine translation

## Linked texts (2)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.9.19) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.5.15) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.3.51](https://indike.org/pramana/in.bauddha.taisho.1821.3.51) · Pramāṇa
