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# 俱舍論記 3.52

俱舍論記 3.52

- **Language:** Classical Chinese

### [3.52](https://indike.org/pramana/in.bauddha.taisho.1821.3.52)

「如是已釋至有漏無漏」者，此下第四諸門分別。總有六門，此即是初有漏無漏門。色蘊攝故名為有色，意等九根三無漏攝是無漏，餘名有漏。餘文可知。

> Regarding "Having thus explained \[…\] tainted and untainted": from here down is the fourth section, distinctions according to various categories. In total there are six categories; this is the first category of tainted and untainted. Because they are subsumed under the aggregate of form, they are called physical; the nine faculties of mind and so forth, being subsumed under the three untainted, are untainted; the rest are called tainted. The remainder of the text can be understood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.3.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.3.52](https://indike.org/pramana/in.bauddha.taisho.1821.3.52) · Pramāṇa
