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# 俱舍論記 30.54

俱舍論記 30.54

- **Language:** Classical Chinese

### [30.54](https://indike.org/pramana/in.bauddha.taisho.1821.30.54)

「且初憶念至無間生」者，犢子部問憶念、記知二種之中，且初憶念為從何等心差別種子前念無間滅、後念無間生？經部因果前後別時，故從前念種子生後憶念，故作此問。

> Regarding 'First, as for initial remembrance \[...\] arises without interval': the Vātsīputrīya asks, between the two kinds—remembering and recognizing—first, from what kind of seed of a specific state of mind does the initial remembrance arise without interval after the preceding moment ceases without interval? For the Sautrāntikas, cause and effect occur at distinct times, before and after; therefore, subsequent remembrance arises from the seed of the preceding moment, which is why he asks this question.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.30.54) — English, machine translation

## Linked texts (1)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.30.81) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.30.54](https://indike.org/pramana/in.bauddha.taisho.1821.30.54) · Pramāṇa
