[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 30.56 # 俱舍論記 30.56 俱舍論記 30.56 - **Language:** Classical Chinese ### [30.56](https://indike.org/pramana/in.bauddha.taisho.1821.30.56) 「如何異心見至有憶念理」者，犢子部難。若無有我，如何前時異心見境，後時異心能憶彼境。非天授心曾所見境，後祠授心有憶念理。天授，梵云提婆達多。天處乞從，謂天授與，從所乞處為名，故言天授。祠授，梵云延若達多。因祭祠天而乞得子，故言祠授。印度人名，天授、祠授其類寔多，故偏舉也。 > Regarding 'How could an object seen by one mind \[...\] principle of having remembrance?': the Vātsīputrīya objects. If there is no self, how could an object seen by one mind at an earlier time be remembered by a different mind at a later time? It is not the case that an object once seen by Devadatta's mind could admit of any principle of being remembered later by Yajñadatta's mind. 'Devadatta' is in Sanskrit Devadatta. He was begged for from a deity, meaning 'given by a god'; named after the place from which he was begged, he is called 'God-given'. 'Yajñadatta' is in Sanskrit Yajñadatta. A son obtained by begging through sacrificing to a deity, he is called 'Sacrifice-given'. Among Indian personal names, there are truly many of the types Devadatta and Yajñadatta; hence they are singled out as examples. > — English (machine translation) (machine translation) - [Previous: 30.55](https://indike.org/pramana/in.bauddha.taisho.1821.30.55) - [Next: 30.57](https://indike.org/pramana/in.bauddha.taisho.1821.30.57) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1821.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.30.56) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.30.56](https://indike.org/pramana/in.bauddha.taisho.1821.30.56) · Pramāṇa