[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 4.184 # 俱舍論記 4.184 俱舍論記 4.184 - **Language:** Classical Chinese ### [4.184](https://indike.org/pramana/in.bauddha.taisho.1821.4.184) 「無為法中至相翻而立故」者，別釋無為。就無為中，唯於二滅有得、非得。擇滅是所證法，有得、非得。非擇滅礙法不生，有得、非得。「一切」已下，證成二滅念念必有闕緣不生，故諸有情定成無漏非擇滅。先未斷惑今初入聖，苦法忍位名初剎那具縛聖者，以彼身中具成惑故。及餘一切未斷三界見、修二惑具縛異生不成擇滅。除此二種，諸餘有情皆成擇滅。「決定」已下，別釋虛空無得、非得。虛空非是所證，不同擇滅；非能礙法不生，不同非擇滅。所以無得、非得。 > Regarding '\[Among unconditioned dharmas... because they are established by mutual opposition\]': this specifically explains unconditioned \[dharmas\]. Among unconditioned \[dharmas\], acquisition and non-acquisition apply only to the two cessations. Cessation through deliberation is a dharma to be realized; it has acquisition and non-acquisition. Cessation not through deliberation obstructs \[dharmas\] so that dharmas do not arise; it has acquisition and non-acquisition. From 'all' onward, it establishes the proof that, moment by moment, because of a lack of conditions \[dharmas\] definitely do not arise, and therefore all sentient beings definitely possess uncontaminated cessation not through deliberation. Those who had not previously severed defilements and now newly enter the noble state, being in the stage of the acceptance of the doctrine of suffering, are called the 'noble ones with full fetters of the initial moment', because they fully possess defilements in their bodies. As for all other ordinary persons with full fetters who have not severed the two classes of defilements to be abandoned by vision and by cultivation of the three realms, they do not possess cessation through deliberation. Except for these two kinds, all other sentient beings possess cessation through deliberation. From 'definitely' onward, it specifically explains why space has neither acquisition nor non-acquisition. Space is not something to be realized, unlike cessation through deliberation; nor can it obstruct dharmas from arising, unlike cessation not through deliberation. Therefore, it has neither acquisition nor non-acquisition. > — English (machine translation) (machine translation) - [Previous: 4.183](https://indike.org/pramana/in.bauddha.taisho.1821.4.183) - [Next: 4.185](https://indike.org/pramana/in.bauddha.taisho.1821.4.185) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1821.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.4.184) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.4.184](https://indike.org/pramana/in.bauddha.taisho.1821.4.184) · Pramāṇa