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# 俱舍論記 4.43

俱舍論記 4.43

- **Language:** Classical Chinese

### [4.43](https://indike.org/pramana/in.bauddha.taisho.1821.4.43)

「慧謂於法能有簡擇」者，推求名見，決斷名智，簡擇名慧。謂於諸法能有簡擇，約用辨也。問：慧寧疑俱？答：《正理》第十云「若疑相應全無慧者，云何得有二品推尋？於二品中，差別簡擇、推尋理趣乃成疑故。」准彼論故，應得疑俱。慧與無明相應，故知亦與疑竝。

> "Discernment (prajñā) means being able to discriminate phenomena": searching is called 'view' (dṛṣṭi), decisive determination is called 'knowledge' (jñāna), and discrimination is called 'discernment' (prajñā). Saying that it can discriminate among phenomena identifies it in terms of its function. Question: How can discernment be associated with doubt? Answer: The tenth fascicle of the Nyāyānusāra states: "If there were completely no discernment associated with doubt, how could there be searching in two directions? It is because within the two directions, different discrimination and searching out the rationale constitute doubt." Following that treatise, it should indeed be associated with doubt. Discernment is associated with ignorance, so one knows it also goes along with doubt.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.4.43) — English, machine translation

## Linked texts (1)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.10.17) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.4.43](https://indike.org/pramana/in.bauddha.taisho.1821.4.43) · Pramāṇa
