[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 4.46 # 俱舍論記 4.46 俱舍論記 4.46 - **Language:** Classical Chinese ### [4.46](https://indike.org/pramana/in.bauddha.taisho.1821.4.46) 「勝解謂能於境印可」者，殊勝之解故名勝解。謂能於境，印可審定是事必爾，非不如是。問：若爾者，與疑相應如何有勝解？解云：有耶、無耶前後二心皆能印可，故有勝解。又《入阿毘達摩》云「勝解謂能於境印可，即是令心於所緣境無怯弱義（解云：從強令心，亦令心所）。」《正理》十一云「勝解別有，亦如經說：心由勝解印可所緣，謂心起時皆能印境（解云：從強說心，謂心所法亦能印境）。」又《正理》更敘《雜心》等師解云「有餘師云：勝謂增勝，解謂解脫。此能令心於境無礙自在而轉，如勝戒等（解云：令心於境自在為勝，境不能礙，故得改易名為解脫，如言勝戒、勝定、勝慧。如說由觸故心屬於境，由勝解故心離於境。即斯義也。《雜心》云解脫者，但得脫義，闕於勝義。譯家謬也）。 > "Determination (adhimokṣa) means being able to approve an object": because it is a superior understanding, it is called determination. That is, it can approve and ascertain regarding an object that this matter must be so and cannot not be so. Question: If so, how can there be determination associated with doubt? Explanation: Both the preceding and succeeding thoughts of 'is it?' or 'is it not?' can each approve, and therefore there is determination. Furthermore, the Abhidharmāvatāra states: "Determination means being able to approve an object, which is the meaning of causing the mind not to be faint-hearted regarding the intentional object (the explanation says: it causes the mind \[to be so\] following what is predominant, but it also causes the mental factors)." The eleventh fascicle of the Nyāyānusāra states: "Determination exists separately, just as the sūtra states: 'The mind approves the intentional object by means of determination,' meaning whenever the mind arises it can approve the object (the explanation says: it speaks of the mind following what is predominant, meaning that the mental factors are also able to approve the object)." Furthermore, the Nyāyānusāra additionally relates the explanation of the masters of the Saṃyuktābhidharmahṛdaya and others: "Other masters say: 'superior' (adhi-) means intensifying, and 'understanding' (-mokṣa) means liberation. This can cause the mind to function unobstructed and sovereignly regarding the object, like superior discipline and so forth (the explanation says: causing the mind to be sovereign regarding the object is 'superior'; because the object cannot obstruct it, it obtains the alternative name 'liberation,' just as one speaks of superior discipline, superior concentration, and superior discernment. Just as it is said that through contact the mind attaches to the object, and through determination the mind is freed from the object—this is precisely that meaning. When the Saṃyuktābhidharmahṛdaya calls it 'liberation,' it only catches the sense of release, lacking the sense of superior; this is an error of the translator)." > — English (machine translation) (machine translation) - [Previous: 4.45](https://indike.org/pramana/in.bauddha.taisho.1821.4.45) - [Next: 4.47](https://indike.org/pramana/in.bauddha.taisho.1821.4.47) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1821.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.4.46) — English, machine translation ## Linked texts (1) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.4.51) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.4.46](https://indike.org/pramana/in.bauddha.taisho.1821.4.46) · Pramāṇa