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# 俱舍論記 4.59

俱舍論記 4.59

- **Language:** Classical Chinese

### [4.59](https://indike.org/pramana/in.bauddha.taisho.1821.4.59)

「雖非無說至應知亦爾」者，說一切有部通經。經雖說有身輕安性，此如身受。受雖心所，若五識相應名身受，若意識相應名心受。應知輕安亦爾，雖是心所，若五識相應名身輕安，若意識相應名心輕安。

> "Although it is not that they do not speak of it... should be understood to be likewise": the Sarvāstivāda reconciles the sūtra. Although the sūtra speaks of bodily pliancy, this is like bodily sensation. Although sensation is a mental factor, if it is associated with the five sensory consciousnesses, it is called bodily sensation; if it is associated with the mental consciousness, it is called mental sensation. One should know that pliancy is also like this: although it is a mental factor, if it is associated with the five sensory consciousnesses, it is called bodily pliancy; if it is associated with the mental consciousness, it is called mental pliancy.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.4.59) — English, machine translation

## Linked texts (1)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.28.109) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.4.59](https://indike.org/pramana/in.bauddha.taisho.1821.4.59) · Pramāṇa
