[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 4.5 # 俱舍論記 4.5 俱舍論記 4.5 - **Language:** Classical Chinese ### [4.5](https://indike.org/pramana/in.bauddha.taisho.1821.4.5) 「今先辨色至十事有餘根」者，此即別答，明色俱生。一切諸色略有二種：一是極微聚，即五根五境；二非極微聚，即無表色。此中且辨極微聚也。微聚是假，假必依實。實有多小不同，是即約假聚明有實數也。 > Regarding 'Now, first to analyze matter \[...\] ten entities when having other faculties': this is the specific reply, explaining the co-arising of matter. All matter is briefly of two kinds: first, aggregations of atomic particles (paramāṇu-saṃghāta), namely the five faculties and the five sensory objects; second, non-aggregations of atomic particles, namely unmanifest matter (avijñapti-rūpa). Here, it temporarily analyzes the aggregations of atomic particles. An atomic aggregation is nominal (prajñapti), and the nominal must depend on the real (dravya). Real entities differ in being many or few; thus, with respect to nominal aggregations, the number of real entities is clarified. > — English (machine translation) (machine translation) - [Previous: 4.4](https://indike.org/pramana/in.bauddha.taisho.1821.4.4) - [Next: 4.6](https://indike.org/pramana/in.bauddha.taisho.1821.4.6) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1821.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.4.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.4.5](https://indike.org/pramana/in.bauddha.taisho.1821.4.5) · Pramāṇa