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# 俱舍論記 4.9

俱舍論記 4.9

- **Language:** Classical Chinese

### [4.9](https://indike.org/pramana/in.bauddha.taisho.1821.4.9)

「無聲有根至處各別故」者，釋下兩句。若內無聲有根，諸極微聚有身根聚九事俱生，八事如前，外無聲處身為第九。有餘眼、耳、鼻、舌根聚十事俱生，九事如前，有身根處加眼等一，眼、耳、鼻、舌必不離身，依身轉故，顯定有身。眼等四根展轉相望處各別故，顯非同聚。

> Regarding 'Lacking sound but having faculties \[...\] because their locations are distinct': this explains the lower two lines. If, internally, there is no sound but there are faculties, among the aggregations of atoms, an aggregation possessing the body faculty has nine entities arising together: the eight entities as before, with the body faculty being the ninth in external places lacking sound. Aggregations possessing the other eye, ear, nose, and tongue faculties have ten entities arising together: the nine entities as before with the body faculty present, plus one—the eye faculty or the like. The eye, ear, nose, and tongue are necessarily not separated from the body, because they function relying on the body, showing that the body is definitely present. Because the four faculties such as the eye and the others have mutually distinct locations, it shows that they do not belong to the same aggregation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.4.9) — English, machine translation

## Linked texts (1)

- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.4.6) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.4.9](https://indike.org/pramana/in.bauddha.taisho.1821.4.9) · Pramāṇa
