[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 5.3 # 俱舍論記 5.3 俱舍論記 5.3 - **Language:** Classical Chinese ### [5.3](https://indike.org/pramana/in.bauddha.taisho.1821.5.3) 「如是已辨至同分有情等」者，下大文第二明同分。結問頌答。同分，牒章。有情等，正釋。有體類等名同，簡異經部，彼計同分體是假故。分是別義，雖復類同而體各別，簡異勝論有句義等，彼執一物貫多法故。即分名同，故名同分，持業釋也。有情簡異非情，舉所依法也。等簡不等，正顯能依同分體也。又解：身形等同，故名為同，顯所生果。分是因義，故名為分，顯能生因。同之分故，名為同分，依主釋也。此從果及因為名。故《正理》十二云「此中身形、業用、樂欲展轉相似，故名為同。分是因義，有別實物，是此同因，故名同分。」 > "Having thus explained... sameness-share, sentient beings and so forth": the following is the second major section, which clarifies sameness-share (sabhāgatā). It concludes the question and answers with a verse. 'Sameness-share' takes up the topic heading. 'Sentient beings and so forth' is the direct explanation. Existing as substantial entities of equal class is called 'sameness' (sa-), which distinguishes this from the Sautrāntikas, who posit that the substance of sameness-share is nominal. 'Share' (bhāga) means distinction; although sharing a class, their substances are distinct, which distinguishes this from the sāmānya category (padārtha) of the Vaiśeṣikas, who posit that a single entity pervades multiple dharmas. Since the share itself is sameness, it is called sameness-share (sabhāgatā); this is a karmadhāraya compound. 'Sentient beings' distinguishes them from non-sentient beings, citing that which is based upon. 'And so forth' distinguishes them from what is unequal, directly revealing the substance of the sameness-share that is based \[upon them\]. Another explanation: Having identical bodily forms and so forth is called 'sameness', revealing the produced fruit. 'Share' means cause, thus called 'share', revealing the productive cause. It is the share of sameness, hence called sameness-share; this is a tatpuruṣa compound. This derives its name from both fruit and cause. Therefore Nyāyānusāra 12 states: 'Here, bodily forms, actions, and inclinations are mutually similar, and are therefore called "sameness". "Share" means cause; there is a distinct real entity that is the cause of this sameness, and is therefore called "sameness-share".' > — English (machine translation) (machine translation) - [Previous: 5.2](https://indike.org/pramana/in.bauddha.taisho.1821.5.2) - [Next: 5.4](https://indike.org/pramana/in.bauddha.taisho.1821.5.4) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1821.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.5.3) — English, machine translation ## Linked texts (2) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.5.3) — Classical Chinese - [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833.2.419) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.5.3](https://indike.org/pramana/in.bauddha.taisho.1821.5.3) · Pramāṇa