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# 俱舍論記 6.131

俱舍論記 6.131

- **Language:** Classical Chinese

### [6.131](https://indike.org/pramana/in.bauddha.taisho.1821.6.131)

「毘婆沙師至名異熟因」者，答。毘婆沙師，因是善惡、果是無記，異類而熟是異熟義。謂異熟因唯異類熟。俱有、相應、同類、遍行因唯同類熟。能作一因，兼同、異熟。故唯此一名異熟因。

> Regarding "The Vaibhāṣikas \[say\]... is called the cause of maturation": this is the answer. For the Vaibhāṣikas, the cause is wholesome or unwholesome, while the fruit is indeterminate; ripening as a different category (vi-pac) is the meaning of vipāka. That is, the cause of maturation ripens only as a different category. Coexistent, associated, similar, and universal causes ripen only as the same category. The efficient cause (kāraṇa-hetu) alone combines both same-category and different-category ripening. Therefore, only this one is called the cause of maturation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.6.131) — English, machine translation

## Linked texts (3)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.6.154) — Classical Chinese
- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.6.40) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.6.22) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.6.131](https://indike.org/pramana/in.bauddha.taisho.1821.6.131) · Pramāṇa
