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# 俱舍論記 6.15

俱舍論記 6.15

- **Language:** Classical Chinese

### [6.15](https://indike.org/pramana/in.bauddha.taisho.1821.6.15)

「此難不然至有親作力」者，釋難。但由無障，許一切法為能作因，非由於果生，有餘五因親作力故，所以諸法非皆頓起。非由於殺，生有因等起親作力故，所以非如殺者皆成殺業。

> Regarding '\[This objection is not valid ... has direct productive efficacy\]', this resolves the objection: It is only by virtue of being unobstructed that all dharmas are acknowledged as efficient causes; it is not that they have the direct productive efficacy of the other five causes with respect to the arising of the fruit; hence, dharmas do not all arise simultaneously. Nor is it that, with respect to killing, they have the direct productive efficacy arising from an intention to kill, etc.; therefore, they are not like the killer, all constituting the karma of killing.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.6.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.6.15](https://indike.org/pramana/in.bauddha.taisho.1821.6.15) · Pramāṇa
