[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 6.39 # 俱舍論記 6.39 俱舍論記 6.39 - **Language:** Classical Chinese ### [6.39](https://indike.org/pramana/in.bauddha.taisho.1821.6.39) 「如是一切至有因果義」者，經部問。上來所立因果，如是一切理且可然。此即縱許。而諸世間前種等為因，生後芽等果，一切世間極成因果相生事中，未見如斯同時因果，故今應說，云何世間俱起諸法聚中有同時因果義？ > Regarding \[the text from\] "All this" to "the meaning of cause and effect": The Sautrāntika asks: "All this causality established above may be admissible in principle"—this is a provisional concession. "However, in the world, a prior seed or the like acts as the cause to produce a subsequent sprout or the like as fruit. Among all mutually productive events of cause and effect universally acknowledged in the world, no such simultaneous cause and effect has ever been seen. Therefore, it should now be explained: how can there be the meaning of simultaneous cause and effect within an aggregation of co-arising dharmas in the world?" > — English (machine translation) (machine translation) - [Previous: 6.38](https://indike.org/pramana/in.bauddha.taisho.1821.6.38) - [Next: 6.40](https://indike.org/pramana/in.bauddha.taisho.1821.6.40) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1821.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.6.39) — English, machine translation ## Linked texts (1) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.15.14.1) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.6.39](https://indike.org/pramana/in.bauddha.taisho.1821.6.39) · Pramāṇa