[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 7.34 # 俱舍論記 7.34 俱舍論記 7.34 - **Language:** Classical Chinese ### [7.34](https://indike.org/pramana/in.bauddha.taisho.1821.7.34) 「豈不如是至應不名意」者，難。豈不如是無間滅心亦名為意？無學後心無間識既不生，應不名意。 > "Does not the immediately ceased mind ... should not be called 'mind-element' (manas)" is an objection. Does not the mind that has just ceased without interval also receive the name "mind-element" (manas)? Since consciousness does not arise without interval after the final mind of the one beyond training (aśaikṣa), it should not be called "manas." > — English (machine translation) (machine translation) - [Previous: 7.33](https://indike.org/pramana/in.bauddha.taisho.1821.7.33) - [Next: 7.35](https://indike.org/pramana/in.bauddha.taisho.1821.7.35) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1821.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.7.34) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.7.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.7.34](https://indike.org/pramana/in.bauddha.taisho.1821.7.34) · Pramāṇa