[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 8.14 # 俱舍論記 8.14 俱舍論記 8.14 - **Language:** Classical Chinese ### [8.14](https://indike.org/pramana/in.bauddha.taisho.1821.8.14) 「如有色界至心等相續」者，此下釋後兩句。論主問：欲、色二界俱有色故名有色。有色有情要依色身心等相續，無色有情以何為依心等相續？此即以下二界例問無色。 > "Just as in the realm possessing form... the continuity of mind and the rest" introduces the explanation of the last two lines below. The author of the treatise asks: The desire and form realms both possess form, hence they are called "possessing form". Sentient beings possessing form must rely on the material body for the continuity of mind and the rest; on what do formless sentient beings rely for the continuity of mind and the rest? This uses the lower two realms as an analogy to question the formless realm. > — English (machine translation) (machine translation) - [Previous: 8.13](https://indike.org/pramana/in.bauddha.taisho.1821.8.13) - [Next: 8.15](https://indike.org/pramana/in.bauddha.taisho.1821.8.15) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1821.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.8.14) — English, machine translation ## Linked texts (1) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.8.19) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.8.14](https://indike.org/pramana/in.bauddha.taisho.1821.8.14) · Pramāṇa