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# 俱舍論記 9.109

俱舍論記 9.109

- **Language:** Classical Chinese

### [9.109](https://indike.org/pramana/in.bauddha.taisho.1821.9.109)

「復有說者至俱遍有為」者，此說剎那、連縛，俱遍有為，通情非情、有漏無漏。剎那不同，故敘異說。連縛意同，故不別解。無間名連，相接為縛。或隣次名連，相屬名縛。故《正理》云「連縛緣起，謂同異類因果無間相屬而起。」

> \[On\] "There are others who say \[...\] up to: both pervade conditioned phenomena": This states that the instantaneous and the connected \[modes of dependent origination\] both pervade conditioned phenomena, extending through the sentient and the non-sentient, the sāsrava and the anāsrava. Because instantaneous \[dependent origination\] is not the same \[here\], the divergent opinion is recounted. The meaning of connected is the same, so it is not separately explained. Being uninterrupted is called 'connection' (lian); being joined together is called 'binding' (fu). Or, being adjacent is called connection, and belonging to one another is called binding. Hence the Nyāyānusāra says: 'Connected dependent origination means the uninterrupted arising of causes and effects of the same or different kinds as they belong to one another.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.9.109) — English, machine translation

## Linked texts (2)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.9.107) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.14.10) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.9.109](https://indike.org/pramana/in.bauddha.taisho.1821.9.109) · Pramāṇa
