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# 俱舍論記 9.5

俱舍論記 9.5

- **Language:** Classical Chinese

### [9.5](https://indike.org/pramana/in.bauddha.taisho.1821.9.5)

「論曰至當本有形」者，釋初兩句。中生二有雖滿業別，牽引業同，業感所往亦招能往，名一業引，由業同故。故此中有形似本有，如印、所印文像不殊。或可中、生由同一業所引起，故所感中有應生天趣等當往天等。或彼中有同生有業感。此釋初句。即由此義故，此中有若往彼趣，即如前趣當本有形。釋第二句。

> Regarding the passage: "The commentary says: ... the form of the future basic existence": This explains the first two lines. Although the intermediate and birth existences differ in completing karma, their projective karma is the same; the karma that projects where one goes also summons the capacity to go there, which is called being projected by a single karma, because the karma is the same. Therefore, this intermediate state resembles the basic existence in form, just as the impression and the seal that leaves it do not differ in pattern. Alternatively, because the intermediate and birth existences are projected by one and the same karma, the intermediate state projected by it should be born into the heavenly destiny, etc., going to the heavens, etc. Or, that intermediate state is produced by the karma of the birth-existence. This explains the first line. For this reason, if this intermediate state goes to that destiny, it will take the form of the future basic existence of that preceding destiny. This explains the second line.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.9.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.9.5](https://indike.org/pramana/in.bauddha.taisho.1821.9.5) · Pramāṇa
