[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 9.96 # 俱舍論記 9.96 俱舍論記 9.96 - **Language:** Classical Chinese ### [9.96](https://indike.org/pramana/in.bauddha.taisho.1821.9.96) 「結生識後至據滿立故」者，識後六處前，中間諸位所有五蘊，總稱名色。名色勝故，故別標名。言諸位者，《婆沙》二十三云「中間五位謂羯剌藍、頞部曇、閉尸、健南、鉢羅奢佉，是名色位。」准婆沙文，羯剌藍通多念。於名色位身、意已生，此中應說四處生前，而言六前，據得六處圓滿立故。 > "After the relinking consciousness... based on establishing it when complete": after consciousness and before the six sense bases, all the five aggregates in the intervening stages are collectively called 'name-and-form'. Because name-and-form is predominant, it is distinctively designated by this name. Regarding "stages", Mahāvibhāṣā 23 says: "The five intervening stages are kalala, arbuda, peśī, ghana, and praśākhā; these are the stage of name-and-form." According to the text of the Mahāvibhāṣā, the kalala extends over many moments. In the stage of name-and-form, the body and mind have already arisen; here, it should be said 'before the arising of the four bases', but it says 'before the six' based on establishing it when the six sense bases are complete. > — English (machine translation) (machine translation) - [Previous: 9.95](https://indike.org/pramana/in.bauddha.taisho.1821.9.95) - [Next: 9.97](https://indike.org/pramana/in.bauddha.taisho.1821.9.97) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1821.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.9.96) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.9.96](https://indike.org/pramana/in.bauddha.taisho.1821.9.96) · Pramāṇa