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# 俱舍論疏 1.114

俱舍論疏 1.114

- **Language:** Classical Chinese

### [1.114](https://indike.org/pramana/in.bauddha.taisho.1822.1.114)

論「眾緣聚集至如乳如薪」，釋有為也。「無有少法一緣所生」，故即是眾緣共所作義。若爾，未來生及不生應非有為。「是彼類故未來無妨」，此釋通也。「如乳薪」等，此舉喻也。《正理》云「未來未起，何謂有為？是彼類故亦名有為。如所燒薪於未燒位，是彼類故亦名為薪。或據曾當，立名無失，如琴瑟等名為有聲。亦如乳房蓮華池等諸不生法，不越彼類故名有為。」

> On the Śāstra's statement: 'Because assembled conditions gather \[...\] like milk, like firewood': this explains the conditioned. 'There is no dharma whatsoever produced by a single condition'; hence it means that which is jointly made by assembled conditions. If so, future arising and non-arising dharmas would not be conditioned. 'Because they are of that class, there is no impediment for the future'; this explains and resolves it. 'Like milk, like firewood,' and so forth: this adduces analogies. The Nyāyānusāra says: 'When not yet arisen in the future, why are they called conditioned? Because they are of that class, they are also called conditioned. Just as firewood to be burned, in its unburned state, is also called firewood because it is of that class. Or, establishing the designation based on what has occurred or what will occur is without fault, just as a lute or zither is called "having sound." It is also like breast milk, lotus ponds, and so forth: non-arising dharmas do not go beyond that class, and therefore are called conditioned.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.1.114) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.45.8) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.1.114](https://indike.org/pramana/in.bauddha.taisho.1822.1.114) · Pramāṇa
