[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 1.11 # 俱舍論疏 1.11 俱舍論疏 1.11 - **Language:** Classical Chinese ### [1.11](https://indike.org/pramana/in.bauddha.taisho.1822.1.11) 三、空有教起緣者，說有教為未種善根、未清淨障、未成就相續、未多修勝解、未積集福德智慧資糧，說諸法有性、有生有滅是不安穩等，種善根乃至令積集福德智慧二種資糧。若已種善根乃至已積集福德智慧二種資糧者，佛又依三無性說一切法皆無自性，謂相無自性性、生無自性性、勝義無自性性。又依相無自性性、勝義無自性性，說一切無生無滅，本來寂靜自性涅槃。又為發趣聲聞乘者轉四諦法輪，即是有教為聲聞說。唯為發趣修大乘者，說一切法皆無自性無生無滅，本來寂靜自性涅槃。此則唯發趣大乘者說其空教，此就顯相；理實說有通為三乘，說空亦通三乘，三乘定性聞般若者皆證自乘無漏地故。 > Third, the conditions for the arising of the teachings on emptiness and existence: The teaching of existence was spoken for those who have not yet planted roots of goodness, have not yet purified their hindrances, have not yet brought their mental continua to maturation, have not yet extensively cultivated resolute faith, and have not yet accumulated the provisions of merit and wisdom; it speaks of dharmas as having intrinsic nature, having arising and ceasing, being unstable, and so forth, in order to plant roots of goodness and up to causing them to accumulate the two kinds of provisions of merit and wisdom. For those who have already planted roots of goodness and up to having already accumulated the two provisions of merit and wisdom, the Buddha further relied upon the three non-natures to teach that all dharmas lack intrinsic nature: namely, the non-nature of characteristics, the non-nature of arising, and the non-nature of the ultimate. Furthermore, relying upon the non-nature of characteristics and the non-nature of the ultimate, he taught that all things are without arising and without ceasing, originally tranquil and intrinsically nirvāṇa. Moreover, turning the wheel of the Dharma of the four truths for those setting forth in the Śrāvaka Vehicle is precisely the teaching of existence expounded for the śrāvakas. It was solely for those setting forth to cultivate the Great Vehicle that he taught that all dharmas are without intrinsic nature, without arising and without ceasing, and originally tranquil and intrinsically nirvāṇa. This, then, is the teaching of emptiness expounded solely for those setting forth in the Great Vehicle. This is according to its manifest aspect; in terms of principle and reality, the teaching of existence is universal to the three vehicles, and the teaching of emptiness is likewise universal to the three vehicles, because when persons of fixed nature among the three vehicles hear the Prajñā, they all realize the unconditioned ground of their own respective vehicles. > — English (machine translation) (machine translation) - [Previous: 1.10](https://indike.org/pramana/in.bauddha.taisho.1822.1.10) - [Next: 1.12](https://indike.org/pramana/in.bauddha.taisho.1822.1.12) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1822.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.1.11) — English, machine translation ## Linked texts (1) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.76.31) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.1.11](https://indike.org/pramana/in.bauddha.taisho.1822.1.11) · Pramāṇa