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# 俱舍論疏 1.125

俱舍論疏 1.125

- **Language:** Classical Chinese

### [1.125](https://indike.org/pramana/in.bauddha.taisho.1822.1.125)

論「謂立取蘊至謂無漏行」，答也。前雖已說，今重說者，欲顯取蘊亦名為蘊。或有唯蘊而非取蘊，諸無漏行聚義同故俱名為蘊，不從取生不名取蘊。

> The treatise says, "That is, establishing the skandhas of appropriation… refers to uncontaminated formations", which is the answer. Although it was stated before, stating it again now is to show that the skandhas of appropriation are also called skandhas. Or there are some that are only skandhas and not skandhas of appropriation; all uncontaminated formations, sharing the same meaning of accumulation, are alike called skandhas, but because they do not arise from appropriation, they are not called skandhas of appropriation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.1.125) — English, machine translation

## Linked texts (1)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.1.102) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.1.125](https://indike.org/pramana/in.bauddha.taisho.1822.1.125) · Pramāṇa
