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# 俱舍論疏 10.4

俱舍論疏 10.4

- **Language:** Classical Chinese

### [10.4](https://indike.org/pramana/in.bauddha.taisho.1822.10.4)

論「謂體非明」，此則答也。答中有三：前二不正答、後一舉頌正答。就不正中有二：一以非明故名曰無明、二以明無故名曰無明。此是前答。所以名無明者，以非明故。

> The treatise says: "It means its entity is not clarity." This is the answer. Within the answer there are three parts: the first two are indirect answers, and the last is a direct answer citing a verse. Within the indirect answers there are two: first, naming it "ignorance" because it is non-clarity; second, naming it "ignorance" because there is an absence of clarity. This is the former answer: the reason it is called ignorance is because it is non-clarity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.10.4) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.10.4](https://indike.org/pramana/in.bauddha.taisho.1822.10.4) · Pramāṇa
