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# 俱舍論疏 10.70

俱舍論疏 10.70

- **Language:** Classical Chinese

### [10.70](https://indike.org/pramana/in.bauddha.taisho.1822.10.70)

論「此三能引至名為順受」，釋順受也。此有三釋：一能引受故，因於觸境若違、順故；二以是樂等受所領故；三以能為受行相依故，受起行相依於觸故。

> On the Śāstra's statement: "These three are able to induce ... called conducive to feeling": this explains 'conducive to feeling'. In this there are three explanations: first, because they can induce feeling, since through the object of contact there is adverse or harmonious \[experience\]; second, because they are what feelings such as pleasure apperceive; third, because they can serve as the support for the mental mode of feeling, since feeling's arising mode of activity relies upon contact.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.10.70) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.10.70](https://indike.org/pramana/in.bauddha.taisho.1822.10.70) · Pramāṇa
