[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 10.78 # 俱舍論疏 10.78 俱舍論疏 10.78 - **Language:** Classical Chinese ### [10.78](https://indike.org/pramana/in.bauddha.taisho.1822.10.78) 論「云何二法至義可成立」，經部責也。生既同時，於俱有法如何有力？受若未生，觸亦未有，如何生受？觸若已生，受亦已生，已生之法有何功能觸生於受？ > On the Śāstra's statement: "How can two dharmas ... the principle be established?": this is the Sautrāntika's objection. If their arising is simultaneous, how can there be efficacy with respect to co-existent dharmas? If feeling has not yet arisen, contact does not yet exist either; how could it produce feeling? If contact has already arisen, feeling has also already arisen; what function could an already arisen dharma have for contact to produce feeling? > — English (machine translation) (machine translation) - [Previous: 10.77](https://indike.org/pramana/in.bauddha.taisho.1822.10.77) - [Next: 10.79](https://indike.org/pramana/in.bauddha.taisho.1822.10.79) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1822.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.10.78) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.10.78](https://indike.org/pramana/in.bauddha.taisho.1822.10.78) · Pramāṇa