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# 俱舍論疏 13.13

俱舍論疏 13.13

- **Language:** Classical Chinese

### [13.13](https://indike.org/pramana/in.bauddha.taisho.1822.13.13)

論「毘婆沙師至由上三因」，答。身業從所依，語業是自性，意業是等起。《正理論》云「謂業依身故名身業，業性即語故名語業。此業依意，復與意俱等起身、語，名為意業。」准此論文，意業即是能等起也。

> Treatise: "The Vaibhāṣikas \[…\] due to the above three reasons." This is the answer. Bodily karma is named from its basis, vocal karma is named from its own-nature, and mental karma is named from its origin. The Nyāyānusāra says: "Because karma relies on the body, it is called bodily karma; because the nature of the karma is speech itself, it is called vocal karma. This karma relies on the mind, and further, together with the mind, originates body and speech; hence it is called mental karma." According to this passage of the treatise, mental karma is that which originates them.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.13.13) — English, machine translation

## Linked texts (2)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.13.15) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.33.6.3) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.13.13](https://indike.org/pramana/in.bauddha.taisho.1822.13.13) · Pramāṇa
