[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 13.27 # 俱舍論疏 13.27 俱舍論疏 13.27 - **Language:** Classical Chinese ### [13.27](https://indike.org/pramana/in.bauddha.taisho.1822.13.27) 論「既後有盡知前有滅」，結證。經部計生有客因、無主因。滅無主、客二因。有部計滅有主因、無客因。正量部計色等諸法滅，待主、客二因。心、心所法及焰、聲等，滅由主因、不待客因。滅相為主，餘因為客。 > Treatise: "Since there is exhaustion later, we know there was cessation earlier." This concludes the proof. The Sautrāntika school holds that arising has extraneous causes, but no primary cause; cessation has neither primary nor extraneous causes. The Sarvāstivāda school holds that cessation has a primary cause, but no extraneous cause. The Sammitīya school holds that the cessation of material and other dharmas depends on both primary and extraneous causes, whereas mind, mental factors, flames, sound, and the like perish by virtue of a primary cause and do not depend on extraneous causes. The characteristic of cessation is the primary \[cause\], and the remaining causes are extraneous. > — English (machine translation) (machine translation) - [Previous: 13.26](https://indike.org/pramana/in.bauddha.taisho.1822.13.26) - [Next: 13.28](https://indike.org/pramana/in.bauddha.taisho.1822.13.28) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1822.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.13.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.13.27](https://indike.org/pramana/in.bauddha.taisho.1822.13.27) · Pramāṇa