[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 13.43 # 俱舍論疏 13.43 俱舍論疏 13.43 - **Language:** Classical Chinese ### [13.43](https://indike.org/pramana/in.bauddha.taisho.1822.13.43) 論「或於一切至有剎那故」，論主重破兩家計也。住無為因及法、非法，非唯覺、焰及聲、色不相應，一切有為皆有住無及法、非法故。不待餘因纔生即滅，以有為法皆有剎那。既與我同，本諍應息不煩多解。 > On the Śāstra's: "Or else, in all ... because moments exist": The author of the Śāstra doubly refutes the assertions of both schools. The non-existence of abiding as cause, as well as dharma and adharma, do not only fail to apply to consciousness, flame, sound, and color: because all conditioned phenomena possess the non-existence of abiding as well as dharma and adharma. Ceasing immediately upon arising without waiting for another cause, because all conditioned phenomena possess moments. Since this agrees with my own \[view\], the original dispute should cease; there is no need for lengthy explanations. > — English (machine translation) (machine translation) - [Previous: 13.42](https://indike.org/pramana/in.bauddha.taisho.1822.13.42) - [Next: 13.44](https://indike.org/pramana/in.bauddha.taisho.1822.13.44) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1822.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.13.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.13.43](https://indike.org/pramana/in.bauddha.taisho.1822.13.43) · Pramāṇa