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# 俱舍論疏 13.73

俱舍論疏 13.73

- **Language:** Classical Chinese

### [13.73](https://indike.org/pramana/in.bauddha.taisho.1822.13.73)

論「若爾表業至便成大過」，有部難。能表示心名為表業，依其表業發無表業。二業唯是意思，思非是表，故無表業。既無表業，無表亦無，便成大過。

> On the Śāstra's statement: "If so, then intimation karma \[... to ...\] becomes a great error": The Sarvāstivādins challenge. That which can indicate the mind is called intimation karma; relying on that intimation karma, non-intimation karma is produced. The two karmas are solely mental intention, and intention is not intimation; therefore there would be no intimation karma. Since there is no intimation karma, non-intimation would also not exist, which becomes a great error.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.13.73) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.13.73](https://indike.org/pramana/in.bauddha.taisho.1822.13.73) · Pramāṇa
