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# 俱舍論疏 14.61

俱舍論疏 14.61

- **Language:** Classical Chinese

### [14.61](https://indike.org/pramana/in.bauddha.taisho.1822.14.61)

論「諸有獲得至必還得彼故」，此釋靜慮律儀成過、未也。《正理論》云「此中應作簡別而說。以順決擇分所攝定律儀，初剎那中不成過去。餘生所得命終時捨，今生無容重得彼故。又非一切有情曾起，有涅槃法者方可有彼故（准此，有涅槃者是有解脫分善已去，解脫分前無容有煖等戒故，應分別說。若煖等俱，戒不定成過去，捨已不重得故。若餘定戒，成過去故。此應簡別說）。」

> As for the treatise stating, "All those who have obtained \[…\] because they will certainly re-obtain them": this explains that dhyāna-saṃvara is possessed in the past and future. The Nyāyānusāra says: "Here, one should state a qualification. Because the saṃvara of concentration subsumed under the aids to penetration is not possessed as past in the initial moment. That obtained in another life is relinquished at the time of death, and in the present life there is no possibility of re-obtaining it. Furthermore, it has not been generated by all sentient beings before, for only those who possess the nature of nirvāṇa can have it (Accordingly, those possessing nirvāṇa are those who possess the wholesome \[roots\] conducive to liberation onward, because prior to the aids to liberation there is no possibility of having the precepts of 'heat' and so forth; thus it should be explained with distinction. If conjoined with 'heat' and so forth, the precepts are not definitively possessed as past, because once relinquished they are not re-obtained. If they are other precepts of concentration, they are possessed as past. This should be stated with a qualification)."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.14.61) — English, machine translation

## Linked texts (2)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.14.50) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.19.26) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.14.61](https://indike.org/pramana/in.bauddha.taisho.1822.14.61) · Pramāṇa
