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# 俱舍論疏 14.62

俱舍論疏 14.62

- **Language:** Classical Chinese

### [14.62](https://indike.org/pramana/in.bauddha.taisho.1822.14.62)

論「一切聖者至先未起故」，釋道戒也。唯除最初苦法智忍一剎那中不成過去，爾時未有過去道故。自餘聖者乃至未入無餘，依前皆成過、未。

> As for the treatise stating, "All noble ones \[…\] because it has not previously arisen": this explains the precepts of the path. It is only excluded in the initial single moment of the receptive tolerance of dharma-knowledge of suffering, in which one does not possess the past, because at that time there is as yet no past path. All other noble ones, up until they enter \[nirvāṇa\] without remainder, in accordance with the aforementioned, all possess the past and future.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.14.62) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.14.62](https://indike.org/pramana/in.bauddha.taisho.1822.14.62) · Pramāṇa
